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梦的解析(经典珍藏版)

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梦的解析(经典珍藏版)

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★经典珍藏版
★畅销百年的经典书后附录英文经典译本英汉双语
作为精神分析理论体系形成标志的《梦的解析》是一部与达尔文的《物种起源论》及哥白尼的《天体运行论》并列为导致人类三大思想革命的书。弗洛伊德通过对梦的科学探索和解析,发掘了人性的另一面:“潜意识”,揭开了人类心灵的奥秘。
在这部独创性的著作中,弗洛伊德主要分析了梦的凝缩、梦的转移和梦的二重加工;讨论了梦的隐意内容;解析了愿望满足的原理;描述了俄狄浦斯情结;还说明了幼儿生活对成人条件作用的不可避免的影响。



Content Description

《梦的解析》的出版,像火炬一样照亮了人类深层的心理活动,揭示了许多隐藏于心理深层的奥秘。该书不但为人类潜意识的学说奠定了牢固的基础,而且也建立了人类认识自己的新里程碑。该书包含了许多对文学、神话、教育等领域具有启示性的观点,引导了整个二十世纪的人类文明。
有史以来,它第1次科学地告诉人们:
人为什么会做梦?
人为什么会做奇奇怪怪的梦?
梦意味着什么,诉说着什么?
梦将我们引向何方?
《梦的解析》的出版,像火炬一样照亮了人类深层的心理活动,揭示了许多隐藏于心理深层的奥秘。该书不但为人类潜意识的学说奠定了牢固的基础,而且也建立了人类认识自己的新里程碑。该书包含了许多对文学、神话、教育等领域具有启示性的观点,引导了整个二十世纪的人类文明。
有史以来,它第1次科学地告诉人们:
人为什么会做梦?人为什么会做奇奇怪怪的梦?
梦意味着什么,诉说着什么?
梦将我们引向何方?
……
Author Description

西格蒙德·弗洛伊德(Freud Sigmund1856-1939),奥地利精神病医生,精神分析学派的创始人,终生从事临床治疗。提出“潜意识”、“自我”、“本我”、“超我”、“伊底帕斯情结”、“性冲动”等概念,认为人类男性天生具有伊底帕斯情结,女性天生具有厄勒克特拉情结。其成就对哲学、心理学、美学甚至社会学、文学等都有深刻的影响,被世人誉为“精神分析之父”。他的思想极为深刻,探讨问题中,往往引述历代文学、历史、医学、哲学、宗教等材料。

Comments

★从写《梦的解析》时起,精神分析已不再是一门纯医学的学科.而是把它的多种应用的历史引向了文学、美学、宗教史、史前史、神话学、民俗学、教育学等领域。这些东西与医学没有太多联系.、事实上.只是由于精神分析.它们才与它产生联系。
——弗洛伊德

Catalogue

第一章梦问题的科学文献(截至1900年)(7)
第二章解梦的方法(10)
第三章梦是愿望满足(26)
第四章梦中的变形(33)
第五章梦的材料和来源(49)
第一节梦中的最近印象和无关紧要的印象(49)
第二节作为梦来源的幼儿期体验(62)
第三节梦的身体方面的来源(81)
第四节典型梦(92)
第六章梦的工作(114)
第一节浓缩作用(114)
第二节移植工作(128)
第三节梦的表现手段(130)
第四节表现力的考虑(147)
第五节梦的象征表现:进一步的典型梦例(153)
第六节若干实例--梦中的算术和演说(177)
第七节荒谬梦--梦中的理智行动(187)
第八节梦中的感情(208)
第九节润饰作用(225)
第七章梦过程的心理学(236)
第一节梦的遗忘(237)
第二节回归现象(249)
第三节愿望满足(259)
第四节梦中惊醒-梦的功能-焦虑梦(272)
第五节原发过程和继发过程--压抑(281)
第六节潜意识和意识--现实(293)
CONTENTS
CHAPTER ⅠTHE SCIENTIFIC LITERATURE OF DREAM-PROBLEMS (UP TO 1900)CONTENTSCONTENTS
FOREWORD(306)
CHAPTER ⅠTHE SCIENTIFIC LITERATURE OF
DREAM-PROBLEMS (UP TO 1900)(307)
CHAPTER ⅡTHE METHOD OF DREAM
INTERPRETATION(310)
CHAPTER ⅢTHE DREAM AS A WISH-FULFILMENT(322)
CHAPTER ⅣDISTORTION IN DREAMS(328)
CHAPTER ⅤTHE MATERIAL AND SOURCES OF DREAMS(341)
A.RECENT AND INDIFFERENT IMPRESSIONS IN THE DREAM(341)
B.INFANTILE EXPERIENCES AS THE SOURCE OF DREAMS(351)
C.THE SOMATIC SOURCES OF DREAMS(365)
D.TYPICAL DREAMS(374)
CHAPTER ⅥTHE DREAM-WORK(391)
A.CONDENSATION(391)
B.THE WORK OF DISPLACEMENT(402)
C.THE MEANS OF REPRESENTATION IN DREAMS(404)
D.REGARD FOR REPRESENTABILITY(416)
E.REPRESENTATION IN DREAMS BY SYMBOLS: SOME FURTHER
TYPICAL DREAMS(421)
F.EXAMPLES-ARITHMETIC AND SPEECH IN DREAMS(440)
G.ABSURD DREAMS-INTELLECTUAL PERFORMANCES IN DREAMS(447)
H.THE AFFECTS IN DREAMS(462)
I.THE SECONDARY ELABORATION(475)
CHAPTER ⅦTHE PSYCHOLOGY OF THE DREAM-PROCESSES(484)
A.THE FORGETTING OF DREAMS(485)
B.REGRESSION(495)
C.THE WISH-FULFILMENT(502)
D.WAKING CAUSED BY DREAMS-THE FUNCTION OF
DREAMS-THE ANXIETY DREAM(513)
E.THE PRIMARY AND SECONDARY PROCESSES: REPRESSION(520)
F.THE UNCONSCIOUS AND CONSCIOUSNESS: REALITY(529)

Book Abstract

第一章梦问题的科学文献(截至1900年)

我在下文中将论证一种有可能解梦的心理技巧。运用这种技巧,每个梦都会自动呈现出一种充满意义的精神结构,并可能和清醒状态心理活动的某一特定部分有关。我还会进一步尽力阐明梦扑朔迷离产生的那些过程,并从这些过程推断出这些精神力量的特性。我们的梦就是这些力量之间的冲突或协作产生的。之后,我的调查报告即告结束,因为梦的问题会变成更加综合的问题,而要解决这些问题,我们必须求助于各种不同的材料。

我首先要简述早期作家对这一主题的见解,然后再简述梦的问题在当代科学中的地位,因为在这个论述过程中,我很少有机会再谈到这两方面。尽管梦的问题谈论了几千年,但对梦的理解却没有多大科学进展。这一事实已得到论述该主题的早期作家的普遍承认,似乎没大必要引述各自的看法。读者会在本书末所列的著作中发现许多富有刺激性的观察报告,以及和我们的主题有关的大量有趣材料,但与梦的真实特性关系不大或毫无关系,肯定也解不开梦的任何谜团。当然,受过教育的外行对这件事知道的甚至更少。

史前时期原始人类对梦、对宇宙和灵魂观念的形成可能产生影响,这种观念是一个非常有趣的主题,只是我不愿意在这些篇章中论述这个问题。我会让读者去查阅(安维伯里勋爵)、赫伯特·斯宾塞、E·B·泰勒和其他作家的名著;我只会补充说,直到我们完成摆在面前的解梦工作,才能认识到这些问题和推测的重要性。

对原始时代持有的梦观念进行追忆,似乎成了评价梦的基础,这种评价在古代各族人中通用。他们想当然地认为,梦与他们信奉的超自然界有关,认为他们从鬼神那里得到了灵感。而且,在他们看来,梦一定会对做梦者起一种特殊作用,这些梦通常预卜未来。显梦和给做梦者产生印象的离奇变化,确实很难使人对梦产生一致的观念,所以有必要根据其价值和可靠性,进行多种分化和聚合。古代个别哲学家对梦的评价自然是根据其重要性而定,因为他们愿意把这重要性归因于通常的预言。

亚里士多德的两部作品里提到了梦,他曾经把那些梦看作是心理问题。我们得知,梦不是神赐,不具有神性,而是源自魔力。因为自然确实是魔力,而不是神力。也就是说,梦不是超自然的显灵,而是受人类精神法则的影响。当然,这和神灵有密切关系。因为睡眠者处于睡眠状态,所以梦被定义为他的精神活动。亚里士多德知晓一些梦生活的特点。比如,他知道梦会把睡觉时的轻微知觉变成强烈感觉(“如果一个人身体的某一部分微微变暖,他就会以为自己正穿过大火,感觉很热”),这会导致他推断出,梦可能会很容易向医师泄露患者当天最初不易诊断的先兆。

据说,亚里士多德之前的那些古代作家,并不把梦看作是梦心灵的产物,而看作是梦源自神灵。我们将会发现,在评价有关梦生活时,古代显然就已经有了两种对立的思想倾向。古人把梦分为两种:一种是真实、有价值的梦,它为做梦者送去警告或预卜未来之事;一种是徒然无益、具有欺骗性的空梦,其目的是让他误入歧途或走向毁灭。

科学问世前,古人对梦的观念肯定与他们对宇宙的整体观念完全一致,习惯把这种观念作为现实性投射到外部世界,而这只有在心灵生活中才具有现实性。此外,这还说明了,梦醒后第二天早上的记忆给清醒生活留下的主要印象,因为在这个记忆中,和精神内容的其他方面比较,梦似乎有些陌生,实际上是来自另一世界。我们认为自己的时代没有人支持梦源自超自然理论,将是一种错误,因为在科学解释清除这些残余之前,除了仍然坚守一度盛行的超自然领域的虔诚神秘的作家,我们还常常发现,头脑相当清醒的人,虽然在其他方面反对任何空想之事,却虔诚地相信,在梦现象的神秘特性上存在和聚合超自然精神力量(哈夫纳)。某些哲学流派(比如谢林学派)对梦生活的正确评价,显然是古代盛行梦无可争辩神力的记忆再现;而对某些思想家来说,梦的预卜力量仍然是一个争论的主题。这是因为,由心理学努力尝试解释的事实,不足以妥善处理那些堆积的材料,持科学态度的思想家可能会非常强烈地感到,这些迷信的学说都应该受到批判。

要写一部有关梦问题的科学认识论史非常难,因为尽管在某些方面可能很有价值,但迄今为止,可以看出,仍然无法在一个特定方向有真正进展。至今还没有奠定核实结果,未来研究者可能会以此继续创建的真正基础。每位新作者会重新开始考虑同一问题。如果要把这些作者按年列出,纵览每位作者对有关梦的问题所持的看法,我肯定无法全面清晰地描述我们这一主题目前的认识状况。因此,我宁愿根据自己的处理方法,也不愿依赖各位作者;而在努力尝试梦的各个问题的解决方法时,我将引用在这个主题文献里发现的材料。

CHAPTER ⅠTHE SCIENTIFIC LITERATURE OF DREAM-PROBLEMS (UP TO 1900)

In the following pages,I shall demonstrate that there is a psychological technique which makes it possible to interpret dreams,and that on the application of this technique every dream will reveal itself as a psychological structure,full of significance,and one which may be assigned to a specific place in the psychic activities of the waking state.Further,I shall endeavour to elucidate the processes which underlie the strangeness and obscurity of dreams,and to deduce from these processes the nature of the psychic forces whose conflict or cooperation is responsible for our dreams.This done,my investigation will terminate,as it will have reached the point where the problem of the dream merges into more comprehensive problems,and to solve these we must have recourse to material of a different kind.

I shall begin by giving a short account of the views of earlier writers on this subject,and of the status of the dream-problem in contemporary science;since in the course of this treatise I shall not often have occasion to refer to either.In spite of thousands of years of endeavour,little progress has been made in the scientific understanding of dreams.This fact has been so universally acknowledged by previous writers on the subject that it seems hardly necessary to quote individual opinions.The reader will find,in the works listed at the end of this work,many stimulating observations,and plenty of interesting material relating to our subject,but little or nothing that concerns the true nature of the dream,or that solves definitely any of its enigmas.The educated layman,of course,knows even less of the matter.

The conception of the dream that was held in prehistoric ages by primitive peoples,and the influence which it may have exerted on the formation of their conceptions of the universe,and of the soul,is a theme of such great interest that it is only with reluctance that I refrain from dealing with it in these pages.I will refer the reader to the well-known works of Sir John Lubbock (Lord Avebury),Herbert Spencer,E.B.Tylor,and other writers;I will only add that we shall not realize the importance of these problems and speculations until we have completed the task of dream-interpretation that lies before us.

A reminiscence of the concept of the dream that was held in primitive times seems to underlie the evaluation of the dream which was current among the peoples of classical antiquity.They took it for granted that dreams were related to the world of the supernatural beings in whom they believed,and that they brought inspirations from the gods and demons.Moreover,it appeared to them that dreams must serve a special purpose in respect of the dreamer;that,as a rule,they predicted the future.The extraordinary variations in the content of dreams,and in the impressions which they produced on the dreamer,made it,of course,very difficult to formulate a coherent conception of them,and necessitated manifold differentiations and group-formations,according to their value and reliability.The valuation of dreams by the individual philosophers of antiquity naturally depended on the importance which they were prepared to attribute to manticism in general.

In the two works of Aristotle in which there is mention of dreams,they are already regarded as constituting a problem of psychology.We are told that the dream is not god-sent,that it is not of divine but of daimonic origin.For nature is really demonic,not divine;that is to say,the dream is not a supernatural revelation,but is subject to the laws of the human spirit,which has,of course,a kinship with the divine.The dream is defined as the psychic activity of the sleeper,inasmuch as he is asleep.Aristotle was acquainted with some of the characteristics of the dream-life;for example,he knew that a dream converts the slight sensations perceived in sleep into intense sensations (“one imagines that one is walking through fire,and feels hot,if this or that part of the body becomes only quite slightly warm”),which led him to conclude that dreams might easily betray to the physician the first indications of an incipient physical change which escaped observation during the day.

As has been said,those writers of antiquity who preceded Aristotle did not regard the dream as a product of the dreaming psyche,but as an inspiration of divine origin,and in ancient times the two opposing tendencies which we shall find throughout the ages in respect of the evaluation of the dream-life were already perceptible.The ancients distinguished between the true and valuable dreams which were sent to the dreamer as warnings,or to foretell future events,and the vain,fraudulent,and empty dreams whose object was to misguide him or lead him to destruction.

……

Introduction

1909年,G·斯坦利·霍尔请我到位于伍斯特的克拉克大学,作有关心理分析的首轮演讲。同年,布里尔博士首次发表了拙著的英译本,以后不久又陆续发表了其他拙著的英译本。如果心理分析目前在美国理性生活中发挥作用,或者将来发挥这种作用,这个结果的大部分就得归功于布里尔博士的历次活动。
他首译的《梦的解析》发表于1913年。从那以后,世界发生了很大变化,我们对神经官能症的看法也发生了很大变化。这本书问世时(1900年)对心理学作出的新贡献曾经让世界吃惊,基本内容现在仍未改变。即使根据我当前的判断,它也包括我有幸发现的所有内容中最有价值的部分。一个人有幸产生这样的洞察力,一生只有一次。
弗洛伊德 1931年3月15日于维也纳
FOREWORD
In 1909,G.Stanley Hall invited me to Clark University,in Worcester,to give the first lectures on psychoanalysis.In the same year,Dr.Brill published the first of translations of my writings,which were soon followed by further ones.If psychoanalysis now plays a role in American intellectual life,or if it does so in the future,a large part of this result will have to be attributed to this and other activities of Dr.Brills.
His first translation of The Interpretation of Dreams appeared in 1913.Since then,much has taken place in the world,and much has been changed in our views about the neuroses.This book,with the new contribution to psychology which surprised the world when it was published (1900),remains essentially unaltered.It contains,even according to my present-day judgment,the most valuable of all the discoveries it has been my good fortune to make.Insight such as this falls to ones lot but once in a lifetime.
FREUD
Vienna
March 15,1931

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Yami gift card balance does not have to be used up at once;

All rights reserved by Yami.

Return Policy

Gift card that has already been consumed is non-refundable.

Sold by JD@CHINA

Service Guarantee

Yami Free Shipping over $49
Yami Easy Returns
Yami Ships from United States

Shipping

  • United States

    Standard Shipping is $5.99 (Excluding Alaska & Hawaii). Free on orders of $49 or more.

    Local Express is $5.99 (Available in Parts of CA, NJ, MA & PA). Free on orders of $49 or more.

    2-Day Express (Includes Alaska & Hawaii) starts at $19.99.

Return Policy

You may return product within 30 days upon receiving the product. Items returned must be new in it's original packing, including the original invoice for the purchase. Customer return product at their own expense.

Sold by JD@CHINA

Service Guarantee

Yami Cross-store Free Shipping over $69
Yami 30-days Return

Yami-China FC

Yami has a consolidation warehouse in China which collects multiple sellers’ packages and combines to one order. Our Yami consolidation warehouse will directly ship the packages to your door. Cross-store free shipping over $69.

Return Policy

You may return products within 30 days upon receiving the products. Sellers take responsibilities for any wrong shipment or missing items. Packing needs to be unopened for any other than quality issues return. We promise to pack carefully, but because goods are taking long journey to destinations, simple damages to packaging may occur. Any damages not causing internal goods quality problems are not allowed to return. If you open the package and any quality problem is found, please contact customer service within three days after receipt of goods.

Shipping Information

Yami Consolidation Service Shipping Fee $9.99(Free shipping over $69)

Sellers in China will ship their orders within 1-2 business days once the order is placed. Packages are sent to our consolidation warehouse in China and combined there. Our Yami consolidation warehouse will directly ship the packages to you via UPS. The average time for UPS to ship from China to the United States is about 10 working days and it can be traced using the tracking number. Due to the pandemic, the delivery time may be delayed by about 5 days. The package needs to be signed by the guest. If the receipt is not signed, the customer shall bear the risk of loss of the package.

Sold by JD@CHINA

Service Guarantee

Free shipping over 69
Genuine guarantee

Shipping

Yami Consolidated Shipping $9.99(Free shipping over $69)


Seller will ship the orders within 1-2 business days. The logistics time limit is expected to be 7-15 working days. In case of customs clearance, the delivery time will be extended by 3-7 days. The final receipt date is subject to the information of the postal company.

Yami Points information

All items are excluding from any promotion or points events on Yamibuy.com

Return Policy

You may return product within 30 days upon receiving the product. Items returned must be new in it's original packing, including the original invoice for the purchase. Customer return product at their own expense.

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About the brand

Jingdong book

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About the brand

Jingdong book